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  • in reply to: Get your questions answered by a KabU instructor. #284571

    Translation: did not know there is so much activity in the spiritual world; At the same time, it feels more and more mathematical, and I’ve kind of lost count; with only the desire for ;.. I apparently do not get there . I will definitely finish the study and then re-read and study everything thoroughly because it is certainly fascinating.

    This is nothing, merely the architecture, while 99.9999…% of the spiritual world is not even alluded to. 

    in reply to: Get your questions answered by a KabU instructor. #284570

    Translation: How difficult it will be. Especially if the names also change. I follow the video and your explanation as a teacher is perfect and very pleasant to follow; Until I see the schedules and then things go wrong. am I confused. I still have a lot to study. Though I think the heart plays the biggest role in applying the science of kabbalah. Seeking to connect with people with the point in the heart Maybe I’m too emotional and should take your advice and read different kinds of texts; I discuss Rabash and Dr. Laitman with my group of Ten and take classes with Zohar and it’s going well. But I persist and would like to complete this course. Anyway, many thanks for this eye opener.

    <b>The wisdom of Kabbalah is not hard, it’s very simple. It seems to be the complex science/wisdom in the world because it truly includes all other wisdoms, and the wisdom of the Upper Worlds, all the laws of reality, the Upper Force. However, all that is within you. And all that is described is the journey not to the far reaches of the universe, which are not that far way, by the way. This journey is from the person to, let’s say, one millimeter outside beyond his egoistic desire. And in this journey you have all the wisdom, all the worlds. And except for doing that, there was no need to discover all the continents and create technology and science. Only this technology you need. Everything else: only for us all to see that you can’t do anything, we’re tiny, weak creatures who don’t know where we are, let alone why we’re here. </b>

    <b>Therefore, there is this Blueprint of Creation course: one language for talking about this inner work, and from this particular language we can draw great Reforming Light, precisely because it doesn’t allow a person to fit it into various things he already thinks he understands. Therefore, it leaves him with a deficiency. Whereas with some of the other parts of this wisdom it is more possible for me to complacently conclude that I understand, when it is talking about forms that I’ve never seen or imagined – those that are proverbially one millimeter beyond the prison of my ego, the Barrier to the Upper World.</b>

    Yes. And that’s why in Kabbalah there is the matter of unity in a group. Those “people” are desires, a shattering of the singular desire, the only Creation. After I unite with them in the correct way begins the work towards the Upper Light.

    Hi Richard,

    I don’t know how much can be conveyed in words, but the answer is simple. Imagination serves just one purpose, that one will imagine one’s future state. He needs to first learn about that state. Because while there are many intermediary states he could diverge to, the next purposeful state ahead is pre-decided. He needs to imagine it as much as possible. It’s not that his imagination is important. But he does not like to think about a state that is not in agreement with his ego. So, the imagination is the playground in which he plays. trying to show to what extent he wants to dwell in what Kabbalists speak of as the future state. What Kabbalists write about is what I need to move towards.

    in reply to: Get your questions answered by a KabU instructor. #284226

    It’s an acronym from Hebrew, formed out of Israel Saba ve Tvuna – YESHUT. It’s the lower part of Bina.

    in reply to: Get your questions answered by a KabU instructor. #284225

    GAR: Gimel (three) Rishonot (first ones) – the first three Sefirot KHB (Keter, Hochma, Bina).

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