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Purification of the Screen means that it loses its Aviut (coarseness) of the desire, which is being that desire into disuse, which is to lose the ability to enjoy in that desire. It occurs either because the state is realized as much as it could be, meaning no further bestowal is possible, as in the World of AK; or because the Screen shatters, and so the Light is forced to depart, as in the shattering of the world of Nikudim.
On the contrary, Galgalta is the first Restricted Partzuf, which, if in the 4 Phases they received without limits, Galgalta is built of serious limitations. It has as Surrounding Light all that Light of Eyn Sof that for now it is unable to receive.
There’s no “little bit” in spirituality. It’s all or nothing. Regarding the Kashiut (hardness) of the Screen, it must be able to reject all the Lights to even begin working spiritually. But regarding the Aviut (coarseness) of the Screen, meaning which desires I can use, I could use these desires but not be able to use those desires. But I can’t use half a desire, 20% of a desire.
The place there are these percentages, which Rabash used just as an example, is in Tifferet of the 4 Phases of Direct Light. But that is a whole state. Circular. It is not divided up like Partzufim are later on. It’s just that it is composed of the Vessels from Phase 1 (Hochma) as well as Vessles of Phase 2 (Bina). So it is actually fulfilled if you want to know the truth. It’s fulfilled with Hochma a bit, but the majority is the fulfillment of Hassidim. Maybe forget thee percentages and think of it as a whole state that has this particular character of fulfillment primarily in Hassidim, with a bit of Hochma.
That model of how the Lights enter is general, how the Lights will enter in the process of correction. If we’re looking at the whole structure of Galgalta, it’s not receiving below Tabur, so the most important Kelim remain empty. Above Tabur there really aren’t vessels of reception.
According to the Ohr Yashar (direct light), meaning what is coming to the Kli (vessel) from the Creator, we have to be sure that we can reject all of it, forever. Like I won a billion dollars and I simply send it to some poor people in another country – and it’s gone without any chance of return. This finality is called Tzimzum (Restriction). But in truth, once I send it away with no hope of return, a new angle is revealed whereby – no, the money isn’t really gone. I couldn’t have imagined how, but now, in relation to what I measured in the Creator’s attitude (the “billion dollars”), I check to what extent I can return his attitude, by checking to what extent my wanting to bestow upon Him is equivalent to His attitude towards me. This is Ohr Hozer (Reflected Light). Maybe I can return 3/5 of his attitude, so I receive 3 of 5 Lights – Nefesh, Ruach, Neshama as (Ohr Pnimi), in the Kelim of Keter, Hochma, Bina. And so the Kelim of Zeir Anpin and Malchut remain empty, leaving the Lights of Haya and Yechida outside the Kli as Ohr Makif (surrounding light).
