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No, friends on the path are friends on the path. But the work that really counts is toward the friends in your ten.
No, the Surrounding Light could not be received in that vessel, which is why it had to remain outside. It’s not about making room for it, it’s that that Surrounding Light is of such quality in relation to the coarseness and the Screen that if it enters the vessel, it will be received in order to receive.
Ptchia doesn’t talk about us, our process to return to the spiritual state, but about the spiritual world itself. It barely mentions Adam HaRishon.
We’re after its breaking. We all affect each other now, across time and space. We don’t have to be in equivalence of form. We’re in egoistic compatibility and therefore we’re in this world together and we’re all connected in an egoistic system.
It seems Rabash wants us to check if, with respect to the friends, we judge them from within reason, below reason, or above reason. We need to start measuring to what extent we can see them above reason. I think the example is clear.
It’s all purposeful. It’s that the whole correction stands before us. And some parts, it’s not clear how to correct them. They can’t be corrected before the correction in the ten. For now, their correction is that we don’t give to them and don’t receive from them. We exist and flow with them when we must, and that’s it. We’d like to do more? It will be uncorrected actions that bring no benefit.
Because it’s against what you would have liked to have done. And yet, it’s what they prefer. You don’t quite give to them, and yet you receive nothing from them. You do what you’re supposed to do, and that’s it. Nobody wanted your religion; nobody wanted your Kabbalah: it’s what you wanted to “bestow.” Bestowal isn’t what you want to bestow – that’s called RECEPTION. Therefore, this new way turns out to be more spiritual. Meaning, it’s not spiritual, but by not being against spirituality, it’s closer.
