Forum Replies Created
- Replies
It’s time to develop the 6th sense and start exploring the other worlds, to conquer myself, vincit qui se vincit
My role in the process of reaching the ultimate goal is to undergo personal transformation, shifting from a self-centered mindset to one focused on giving and sharing with others. By aligning my will to receive with the intention to bestow, I aim to connect with others and collectively walk the path toward the Creator. This journey involves not only personal growth but also fostering unity and harmony within the community, as we support each other in our spiritual evolution.
Viewing reality from the Creator’s perspective is a profound concept that transcends our human limitations. The Creator, by definition, exists outside the constraints of time, space, and ego. Their essence is pure “will to bestow,” an unwavering desire to give and connect without expectation of return.
For a human to achieve this viewpoint is a transformative journey. Our natural state is colored by ego, which focuses on receiving pleasure and avoiding pain. This self-centered perspective creates a distorted lens through which we perceive the world.
So, how can we bridge this gap? The answer lies in cultivating a “second nature” within ourselves – the nature of “will to bestow.” This involves a conscious effort to shift our intentions and actions away from ego-driven desires and towards giving without expecting anything in return.
Thanks Seth, but if religion has nothing to do with attaining Godliness, then between belonging and believing, what you mean is religion is more about belonging and a cultural heritage. But it’s a side effect of religion where faith below reason and hope and love is the foundation of religion. I asked what would be the need of religion if faith below reason is direct conflict with faith above reason.
You can obviously keep it as a cultural heritage but the essence will be empty. Having said that most of the Kabbalist articles refer to Tanakh so there is a reference it’s shared, although the meaning of the text is interpreted differently.
Any thoughts?
If we are practicing Kabbalah, what would be the need for a religion given that Bible/Tanakh is referred as a book of source of Kabbalah.
I was impressed by age-old puzzle of freedom and free will. As humans, we pride ourselves on being intelligent creatures, masters of our own destinies. This inherent sense of free will seems to suggest the ability to act based on our own choices, independent of external influences.
However, a closer look challenges this notion. Our decision-making process often resembles a complex software program, weighing options based on maximizing pleasure and minimizing pain. Even our ability to delay gratification, a seemingly advanced trait, can be seen as a calculated pursuit of future reward. In essence, it becomes a sophisticated form of “commercial calculation.”
Adding another layer of complexity is the societal dimension. Living in a social structure often requires us to conform, to prioritize the needs of the group over our individual desires. Our choices become entangled with the expectations of others.
So, where does true freedom lie amidst these constraints? The answer lies in a deeper understanding of existence. Consider the wisdom of Ecclesiastes 1:9: “There is nothing new under the sun.” This doesn’t imply stagnation, but rather that creation unfolds from a pre-existing source, a wellspring of pure potential. Think of it as a formless essence, constantly flowing and expressing itself in ever-evolving forms within the manifested world.
This source itself is unchanging, but within its essence lies the potential for infinite variation. Just as a single ray of light can be refracted into a spectrum of colors, the source expresses itself through countless unique combinations. In the case of humans, the source manifests through the genetic inheritance we receive from our parents – a unique blend that forms the initial spark of our being.
Society then plays its role, molding these inherent traits through interactions and expectations. This societal influence can become a “second nature,” a set of ingrained habits that guide our decisions. External factors like illness, war, or financial hardship can further impact our development. These forces can either hinder or accelerate our growth.
However, amidst this intricate dance of internal and external forces, there’s a spark within each human – the potential for a “second nature” rooted in the “will to bestow.” By consciously choosing to cultivate this desire to give and connect, we can begin to transcend our ego-driven impulses.
This “will to bestow,” when nurtured and strengthened, becomes the dominant force in our decision-making. It allows us to break free from the cycle of self-gratification and societal pressures. This is where true freedom emerges – the freedom to choose actions that align with our higher purpose, to connect with the source, and to act in accordance with the Creator’s will.
This ultimate freedom, however, presents a final paradox. As we fully embrace the “will to bestow” and merge with the source, the concept of separate individuality dissolves. There’s no longer a “self” seeking freedom, but rather a complete oneness with the source.
The journey towards true freedom, then, becomes a paradox – a process of self-dissolution leading to complete connection. It’s a path paved with intention, self-correction, and the cultivation of a love that transcends self-interest. And while the destination may seem like a loss of self, it’s ultimately a return to the source, a state of boundless unity and fulfillment.
