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Nothing should be applied to one’s corporeal life. What could be applied? The games from our kindergarten here? They’re only to draw the Reforming Light. So that it will impart something real: the Screen. Until then you simply have nothing to take out to the world.
I didn’t hear something like that from Rabash, but if it helps you be inspired by them – sure, try all kinds of tactics to awaken yourself and others. You have to try everything. The trying is what invites the Upper Light – and only it does something.
For two tens to dissolve into one, permanently?
If it’s by KabU or the Arvut team, then it’s the decision of the group, and it’s more important to nullify my opinion.
Otherwise, there’s no trend in BB to connect the tens. Tens work within, for now.
Again, I don’t really know what we’re talking about.
We have to feel it. Yes, it’s bestowal above reception. But what that means, we can’t imagine. Bestowal itself, we can’t imagine. But we need to try to work in that direction, and what we’ll attain first is how much we’re not in these matters. That will aim us toward what we want, to truly want it.
I understand. You’re reasoning and thinking about the Creator as if His mind and heart would function via similar mechanisms to how ours do. About this, Kabbalists write that the Creator says, “Your thoughts are not as my thoughts.” And now I need to say something seemingly contradictory, but it’s not. The Torah, it is written, is written in the language of people. Meaning it’s written according to how we attain the Creator on various degrees of correction that the Torah writes about. So, on the degrees of correction and attainment of the Creator, I will attain Him in my Kli [vessel] as if now He is saddened, now He is wrathful. But that’s only how I feel Him in the state of my Kli. Here, we’re not speaking of perceptions that I should convinced myself of, that He’s like this or like that. But it’s written there, and you will attain those states as clearly as you see the sun in the morning sky.
But all His behaviors are of bestowal, relating to us for our benefit and only our benefit. He doesn’t think of Himself. How do Kabbalists know? This is what they attain.
You have to agree on the rules your ten follows. Though they’re practically all pre-defined and if there are questions you can reach out here or to the Arvut team. Probably, if there are issues, it’s because we’re writing our own Torah. Once we clear up these confusions, we all have to go Above Reason on everything else. It’s not sweeping it under the rug; it’s putting it in a box. I know I’m stuffing it there, and we agree that we’re going above it in order to rise upon it. Some things’ correction is just to be risen upon – for now. And my correction for now is only to scrutinize clearly and finally that this is all there is to do about it. It takes scrutiny to arrive at this certainty each time, enough to rise above reason. Rightly so: if there’s something you can do by the strength of your hand, do it. But after I examined the laws of reality, the rules of Rabash, my perception of reality, and made several efforts in various directions, I saw that I have only to go Above Reason.
