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Hi George,
I gave it as an example, without any implications, except that we can somehow relate to that approach, and to the fact that there is a certain kind of satisfaction in this self-abnegation. It’s one approach to the Creator, although on this line one does not actually reach the Creator because by shutting down my desire to receive and settling for little, I’m shutting down the desire that needs to be turned into a Desire that has the intention of in order to bestow. Therefore, I will have to, at the end of the day, start over, with my full will to receive, and put it under the influence of a force in nature called Reforming Light, which is capable of changing the intention of the desire, which brings me to equivalence with the Creator, which is the goal of our living in this world.
Hi George,
We’re not a Partzuf yet – that’s for sure. So, let’s just say “as we evolve on the spiritual path”. Surely, our desires grow, including our corporeal desires, however our importance of spirituality must be raised alongside this – otherwise we’d stop advancing spiritually and simply sink into those now-greater corporeal desires and live unconsciously, on the path of suffering, as we did before finding Kabbalah. That’s why we need others around us on the same path, to raise this importance.
About being a Kli – we also are not a Kli. A Kli means that I connect with other parts in the Shattered reality we feel. That means to connect to others on the same spiritual path, and together we build the Kli. Right now, we’re broken parts of the kli that Kabbalah talks about. All the actions we learn about in the Upper Worlds are talking about a created being that is an already assembled Kli. No, we still can’t imagine how I feel infinitely greater fulfilment through those spiritual actions, and we even mistakenly think that now we’re enjoying but in these spiritual actions we won’t enjoy. It’s the opposite. Right now we barely enjoy in our lives and also don’t know the spiritual worlds – and I’m even being generous with that barely because later we’ll assess it correctly with more clear-eyed accounting and declare that there wasn’t any enjoyment here, but only a launchpad to attain true, spiritual pleasures.
GE and AHP are the names we use to divide the Ten Sefirot, especially when we climb back up the degrees that cascaded from Above downwards. Because they clothe onto each other in a special way, so that there will not be another Shattering. So, in AK we don’t need to think about GE and AHP yet, although the Partzufim in AK do clothe on each other in a special way, and in doing so, they build that part of the ladder of degrees that we will later climb up.
Taamim (tastes) are the flavors felt from the Light, and Tagin are the impressions left over from it. For example, you stayed at the Ritz in Paris and an impression was made from all the fun you had, but you’re not having that fun now, but you retain the impression. As you run out of money and can lo longer eat at the buffet, can no longer do other things, and finally can’t afford to stay at the Ritz anymore, this can be compared to the Light exiting the Kli because Light is pleasure, only here the pleasures are spiritual, and thus far greater than anything we imagine. Then, you have Otiot, which is the impression of what it was like as you ran out of money.
The dinner mom used to make, which you now make a show of enjoying even though you don’t really desire this food anymore is the correct example 🙂
It’s probably one most of us, it turns out, are not that familiar with, although we can imagine it.
This example represents one having completely overcome all the desires in them, so that they have no interest in fulfilling any desire that does not bring them closer to connection, to the goal of all of life. Therefore one has to reawaken this desire for the sake of using it to enjoy for the sake of the Host – and not that I would like to have enjoyed anyway, whether the Creator is revealed or not.
Other than that scenario we have no actions in our world that are close to bestowal. Except what you mention, to agree with what the Creator sends, is less opposite to bestowal than internally being dissatisfied which is to effectively curse the Creator.
Thanks, Jj. There are many, many Lights and different kinds of each Light, but the general names are Nefesh, Ruach, Neshama, Haya, Yechida. Ohr Elion (Upper Light) is a general term, like Creator or Upper Force – because there are more specific terms for the way in which a person attains Him, as it is said “every day I have a new Creator”. But it’s useless to get confused with all those names that others attained and which have all kinds of associations but which we don’t yet attain at all. Ohr Yashar (Direct Light), though it is certainly that Upper Force that shines always, we use as a term to describe the Light that shines always but which we are already mounting a resistance towards, such that there would be Ohr Pnimi (Inner Light). There’s Light all around me now, but it’s impractical to call it “Direct Light” because I have no Screen, etc.
