[Gianni – KabU Instructor]

Hi Hope,

It is written, holy are the words that lead to action. For the words to lead to action, I need to know that they refer to me – and to understand their instructions. It’s true that the Torah is the highest book. That’s referring to its quality in isolation. What about when I enter the picture? When I read it, do I know that it is all about me and contains nothing but direct instructions? Or do I feel like I’m reading a history, a story, etc. If so, it doesn’t lead to a holy action, that is, a spiritual correction. It’s like a physics book is far more important than some kindergarten science book but for he kindergartener, it’s of no use – and one who wants not just to be religious but correct their soul needs something for someone who is in kindergarten relative to the spiritual world so that he will be able to make a move, based on the instructions he’s given. And not be given instructions that he does not even recognize as instructions.

[Gianni – KabU Instructor]

No, they’re simple but good questions. 

is Ner Dakik also called sparks, a very small portion of the light? I thought after the 2nd restriction, there is absolutely no light in our world, the creator is completely concealed?

It’s a portion, but it never enters the Kli(vessel). Instead, it surrounds us, and it’s AS IF we can get it, but we never do. It’s as if our world is sustained on hope alone. False hope that in another moment, I’ll receive. 

the soul I am yet to attain, is there a piece specific for me? or we are all attaining the same soul?

Specific for you, a root in the common soul.

how does reincarnation work, in relation to Ner Dakik and soul?

If I haven’t attained my soul, a moment later, I’m reborn. Nowhere else for me to stand, except in this perfect-for-my-correction reality.

[Gianni – KabU Instructor]

Hi Helen,

What’s sustaining us is called Ner Dakik (slim candle/flame). It’s just enough that taking into account that no one really knows what happens when I die, I’m willing to go ahead and keep living, as long as I’m already alive. I flee suffering, chase pleasure, but ‘one who has 200 wants 400, and one dies with half his desires in his hands.’ Within these boundaries, I’m sustained, rather adequately we must say, since for most it’s enough to not ask about the meaning of life.

It’s not a soul. It’s the phenomena upon and around a biological entity which soon will turn into millions of dust particles, and that’s that. A soul is something I have to attain from beyond my skin outward, on degrees of Nefesh, Ruach, Neshama, Haya, Yechida – the degrees of my soul. The body will still die, but the degrees of the soul are eternal. I can only attain my soul while in this world – not after.

• This reply was modified 8 months, 3 weeks ago by Gianni - KabU Instructor.

[Gianni – KabU Instructor]

Hi Jul. This is the language of roots and branches.

[Gianni – KabU Instructor]

I understand the concept of the host and the guest. In the spiritual world, what exactly are we receiving and bestowing? The Direct Light (Ohr Yashar), the Creator is bestowing. The Reflected Light (Ohr Hozer) is our response.

I’ve heard the term ‘love’ used, what is that love made of, and how is it expressed or shown to us?

Love is the will to give all the best, with no calculations.

Also, what kinds of actions or inner work would be considered ‘receiving in order to bestow’?

Kinds that we don’t have in us yet, and can’t imagine. Whatever we imagine, that’s not it.

[Gianni – KabU Instructor]

Hi Ami,

We study the worlds in another course: Blueprint of Creation.

[Author]

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