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  • in reply to: Ask Anything #466542

    It is written that Malchut of the Four Phases decides on the Tzimzum [restriction]. It’s called an ‘adornment,’ as if not entirely necessary. And the Creator pushes Malchut to receive, but as the ‘guest’ Malchut refuses the entreaties of the Host. However, “a decision of the Upper becomes a law for the lower.” Moreover, I heard in the lesson from Rav Laitman just now, “Every moment he is giving you exercises and you couldn’t care less about them – that’s why you are staying as you are – you don’t want to see his relation to you and establish your relation back to him.” Therefore, all our suffering is because we’re willing to have tomorrow be as today was, and so on.

    in reply to: Ask Anything #466534

    No, friends on the path are friends on the path. But the work that really counts is toward the friends in your ten.

    in reply to: Ask Anything #466533

    No, the Surrounding Light could not be received in that vessel, which is why it had to remain outside. It’s not about making room for it, it’s that that Surrounding Light is of such quality in relation to the coarseness and the Screen that if it enters the vessel, it will be received in order to receive.

    in reply to: Ask Anything #466256

    Ptchia doesn’t talk about us, our process to return to the spiritual state, but about the spiritual world itself. It barely mentions Adam HaRishon.

    We’re after its breaking. We all affect each other now, across time and space. We don’t have to be in equivalence of form. We’re in egoistic compatibility and therefore we’re in this world together and we’re all connected in an egoistic system.

    in reply to: Ask Anything #466148

    It seems Rabash wants us to check if, with respect to the friends, we judge them from within reason, below reason, or above reason. We need to start measuring to what extent we can see them above reason. I think the example is clear.

    in reply to: Ask Anything #466047

    It’s all purposeful. It’s that the whole correction stands before us. And some parts, it’s not clear how to correct them. They can’t be corrected before the correction in the ten. For now, their correction is that we don’t give to them and don’t receive from them. We exist and flow with them when we must, and that’s it. We’d like to do more? It will be uncorrected actions that bring no benefit.

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