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Feelings/Sensation
I always have difficulties in describing how I feel. I said so because, we are often ask to describe how we feel? Is there any method to describe that? Is feeling describable?
And Why is it that when something haven’t yet become so clear to us, we also have difficulty to pray with full force?
I’ve noticed a common thread in the questions posed by various students, all converging on a central theme: our current stage in the spiritual journey. This leads me to ponder the following questions.
Is our desire to pinpoint our spiritual stage inherently egotistical, or is it a necessary and integral aspect of our journey? Could there be drawbacks to this desire, and should we perhaps shift our focus entirely towards bestowing to my friend, especially my friend in the group of ten? Or is this intense desire for the study simply the yearning and the purpose is unconscious drawing of the reforming light?
In this initial preparatory phase do we engage with a provisional, ‘training wheels’ type of Screen during our ‘Lo Lishma’ phase. Does this initial Screen, fueled by our own efforts and aspirations, serve as a preparatory stage before we receive the ‘real’ Screen from the Creator?
Does our spiritual journey progress out of preparation to a stage where our longing for The Creator intensifies to such an extent that it leads us to self-restraint (a conscious restriction)? At this transformative juncture, are we bestowed with an authentic Screen, signifying the maturation of our heart’s point into a true spiritual form (a Partzuf), thereby marking our genuine entry into spirituality? Is this understanding broadly accurate? Also, great job on your Q&A session!
Thank you, brother. I’m going to both do as our teacher does in relation to questions related to what specific degree we’re on, and leave that for students to determine, as well as say that wanting to determine one’s state is a healthy inclination – though you’re right in that all my inclinations prior to Lishma are egoistic. But there’s a relative egoism that is spirituality-inclined – like how I’m able to do certain actions toward the friends and it’s certain there must be egoistic motivation since my Will to Receive will not run on an empty fuel tank. The healthy aspect of wanting to determine one’s degree is that I should always find myself, where I stand, in relation to what the Kabbalists describe. That way I’ll feel the gap and pray about it, that they talk about Upper Worlds, Lishma, loving others, bestowal – while I remain in such lowliness that an alternative computer tab can draw me away from these matters for who knows how long.
Of course I know you mean the question regarding specifically where in relation to the Upper Worlds I stand, and that I can’t answer. It is really quite complex. You can’t even really put it into a diagram. There are also degrees before the Barrier, which Kabbalists don’t write about because it won’t help us beyond that which Rabash writes – and even those have behind them spiritual degrees that are beyond our world. But at least those I can do something about, on the level I’m on.
I’ve been diving into Lesson 11 of Pticha with KabU past lessons, where a humorous yet insightful analogy caught my attention. Daniel raised a question about the concept of free choice. You responded with a clever parable: imagine fish debating the nature of dryness—a condition entirely alien to their underwater existence.
These fish enthusiastically try to convince each other about the wonders of dryness, despite having no real grasp of it: “dryness?! yeah, it’s great!”. They even muse about what it might be like under a rock or at the water’s surface, all the while circling around the concept of dryness as if it was something within their reach. This analogy was a humorous way to show how we, much like the fish, grapple with the abstract idea of free choice. You explained that true free choice exists in a perfect balance of giving and receiving, in a specific state known as the middle third of Tifferet, and that while this concept is complex, we approach it through our environment.
The story and the discussion were not only amusing but also illuminated the nuanced path to understanding free choice. It’s these moments that make the educational journey at KabU so fantastic. Thank you!
Please, I have these questions. I have noticed that Rav Laitman always talks about the love of others. And even reading the writings of Rabash. I wish to ask, what is love and who are these others? Are the others the points in the heart or an individual, as in flesh and blood? I asked those questions because in order for me to know how to love others, I must recognise what is it and how to do it? Thank you.
Others are those outside myself. Except love means bringing them closer to the goal of life, the Creator’s goal. Meaning I need to become similar in thought to Him. Now I have a problem: I need to go according to people’s desire because you can’t love me by giving me kale if I hate kale. Therefore you can work on loving specifically those who have a desire for Kabbalah already. You help them, you come closer to love. That’s not love yet exactly, we’ll find out what love is later. But you demonstrate in the system of forces that you’d like to be like the Creator, you agree with His Plan, and you wish to serve Him.
I have this dialog inside me and I need your help to clarify it, Gianni, please. If I started to learn Kabbalah for all the wrong reasons, certain frustrations I have from the corporeal life, and it seems like I cannot get rid of them in the work; they are coloring everything I hear or do, corrupting my work, and my frustrations are so strong I don’t even notice them many times, how should I scrutinize this and make progress? If I was in your Ten, how would you help me see and overcome this (especially the inability to notice them)?
Thank you in advance!
On suffering. I was pondering on this in the Zohar: “spilling seed is more severe than all sins, since he defiles his soul in the world and the world to come and he does not see the glory of the Shichenah” -Zohar Vyeshev
I know some Rabbis say that absolute “holiness” is required to study Kabbalah.
But we also hear that Kabbalah has nothing to do with morality.1) So are man and wife required to try for procreation every time they are “together”?
2) Would people who come to the Wisdom of Kabbalah “suffer” less if they knew this?
3) What is Teshuva for this if any? Is what some of the Rabbis say on Teshuva for this applicable today?
*this is asked with the utmost respect as I know it is a sensitive subject
It’s not sensitive for me. But these things don’t talk about this world. Same as I just answered Zorica below. We’re confused with what’s on the screen, but behind it is 1s and zeros. That is, Light and Kli. So, a person is having an imagination that he’s in this world, and he has names for all the things he observes in this imagination. Kabbalah doesn’t talk at all about what’s going on in that imagination.
That’s why we recommend if reading the Zohar to only read it with the Sulam commentary because there, next to each word, is the translation into the language of Sefirot, Olamot, etc. Otherwise, a person can’t help but think it’s about this world.
That said, what I do with my physical body doesn’t harm or help me spiritually. I can replace it all, put a pig heart in place of my heart and still reach adhesion with the Creator.
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